Islam and Muslims

Labbaik Hajj: Muscat to Makkah, Journey of a lifetime

Posted by

0

Mohsin Aziz

I got the opportunity to go on the Hajj pilgrimage in 2025 from Muscat. It was a unique experience. I have travelled a lot, but this was unlike any other journey.

Every year, around 2 million pilgrims perform Hajj. People come from every nook and corner, speaking every possible language and representing every possible ethnicity. Every pilgrim has his/her story of Hajj. This is my story out of 2 million from 2025. I don’t know whether it’s worth sharing or not. Nevertheless, I decided to pen my story. My Hajj story is now in book form. The details of my first book are as follows:

Name of the book: Labbaik Hajj: Muscat to Makkah, Journey of a lifetime.

Author: Mohsin Aziz

Pages: 155

Format: E-book, paperback, and hardcover.

Photograps: Yes, about 10 depicting various aspects of Madina, Makkah, and Hajj.

Publication date: 13 May 2026.

Cost: E-book (3.99 usd),  paperback (9.99 usd), and hardcover (29.99 usd). 

Availability: Available on Amazon.com.

The link is provided below:

Please leave a review of the book on Amazon.

Cheraman Juma Masjid

Posted by

4

This june (2024), I got an opportunity to visit Kerala for a week. It was on my bucket list for quite some time. Besides typical tourist attractions like tea gardens of Munnar, backwaters of Alleppey, and Chinese fishing nets in cochin, I always wanted to visit Kodangallur. Kodangallur is situated on the banks of river periyar in the Thrissur district and is famous for supposedly the first mosque of the Indian subcontinent, Cheraman Juma Masjid. It is said the mosque was built by Malik bin Dinar in 629 A.D.

It was the last day of our Kerala tour, and  although we were totally exhausted from our long journey from Munnar to Cochin, we decided to give it a go. The journey from Munnar to Cochin took much longer than anticipated due to rainfall. However, when we reached our hotel in Cochin, we decided that everyone was too tired for another journey. However after some rest and lunch we decided to go. The distance from our hotel to the mosque was only 30 kilometres but it took us almost two hours to traverse the distance due to rain and the fact that we had to cross the whole city of Cochin from one end to the other. The route from Cochin to Kodangallur was very scenic, passing through rice fields and beautiful villages with lush greenery. Monsoon rains further added to the magic. When we reached the mosque, it was the time between asr and maghrib prayers. We were able to see the mosque at leisure. There were few other families, mostly locals, visiting the mosque. There were Hindu as well as Christian families who had apparently brought their younger ones to be blessed at the adjoining grave. The mosque is truly a symbol of syncretic tradition of Kerala. We were able to pray maghrib at the mosque. Although we all wanted to spend more time, but as our  flight was early next morning, we decided not to take any risk during the monsoon and returned back to our hotel before it was too late.

Today, Kodangallur is just one of the typical small towns with around 35000 population as per the census of 2011. However, it was not always like this. There was a time when it was one of the important sea ports besides being the craddle of civilization in Kerala.. It was known as musris in olden days. Dating back to 400 B.C. it was an important centre of trade with east as well as west. Pliny the Elder (23-79 A.D.) called it “Primum Emorium Indiae” – the most important Indian port.

Legend has it that Cheraman Perumal Rama Verma Kulashekhara became interested in Islam after witnessing the splitting of the moon and decided to make pilgrimage there. He divided his kingdom and left for Mecca. He lived in Mecca for a few years where he visited the Prophet and embraced Islam in his presence. He adopted a new name, Thajuddin. He performed Hajj.

On his return journey to India, he was accompanied by other Muslims from Mecca to propagate Islam. An important member of the group was Malik bin Dinar. Along the way on the return journey, Thajuddin fell sick and died in Oman. He was buried in Salalah under the local name Abdur Rahman al Samiri. Before his death, he wrote a letter to the King in Kodangallur. Malik bin Dinar landed in Kodangallur with the letter. He got permission from the King and established the supposedly first mosque in the Indian subcontinent.

Shashi Tharoor has mentioned in an interview that Perumal brought Kerala coconut to Salalah, which grows until today. Tharoor during his visit to Muscat said “I would love to know what the ancient city of Salalah is like, and that marvellous story of the Kerala king, Cheraman Perumal, who visited the city during his lifetime and planted coconut trees in the coastline, which are not native to this peninsula” (Times of Oman, 2022)

It is a fact that Salalah is probably the only place in the entire Middle East with an abundance of coconut trees. Salalah coconut is available throughout the whole of Oman. It is full of sweet water.

Perumals grave is present in Salalah. However, this popular account is not fully accepted by historians who claim that evidence  does not point to the authenticity of the story. Many claim that Perumal went to Mecca much later after the death of the Prophet. It is also claimed that Malik bin Dinar was not a companion of the Prophet but among the taabi’een ( a person who has not seen the Prophet but has seen his companions). This version looks more corect.

What is true is that the Cheraman Juma Masjid is present in Kodangallur and is a working mosque. There is a Malik bin Dinar Mosque at Thalangara in Kasargod District as well. The Mosque contains the grave of Malik bin Dinar.

At present many non-Muslims hold “Vidhyarambham” or commencement of education ceremony at the Cheraman Perumal mosque (Times of India, 2015). Vidhyarambham is similar to the Bismillah ceremony in many Muslim families when friends and family are invited over food, and a Maulvi initiates the child to education by guiding him/her to read some portion of the Quran. Vidhyarambham ceremony is held in Kerala every year on the occasion of Vijaya Dashaami day during the Navratri festival. Small children are guided by an elder to trace their first letters on a tray filled with rice or sand marking the beginning of their formal educational journey. Often, a golden ring is also used to write divine words on a child’s tongue with a belief that this will bless the child with wisdom and learning (Mathrabhumi, 2024).

The mosque has an ancient oil lamp, which always burns and is believed to be more than a thousand years old. People of all religions bring oil for the lamp as an offering. Like most mosques in Kerala, this mosque allows entry for Non-Muslims.

Cheraman Juma Masjid. View from the new courtyard. Photograph and copyright ©️ Mohsin Aziz
Ancient Oil Lamp. It was a nessisity before electricity was invented. Still lighted on special occasions. Photograph and copyright ©️ Mohsin Aziz
Old mimbar (place for Imam to sit). It’s made of wood with intricate carvings reflecting local culture. Photograph and copyright ©️ Mohsin Aziz

References:

Haseena, V. A. (2015) Historical Aspects of the Legend of Cheraman Perumal of Kodungallur in Kerala. Historical Research Letter, Vol. 17, pp. 47-51

Mathrabhumi (2024, October 13). Children enter world of letters on Vidyarambham; Temples witness huge rush in Kerala. Available at: https://english.mathrubhumi.com/news/kerala/vidyarambham-2024-pooja-kerala-1.9980973. Accessed on 20 October 2024.

Times of India (2015, July 20) Mosque in Kerala dates back to the prophet’s time. Available at: http://timesofindia.indiatimes.com/articleshow/48138989.cms?utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst. Accessed on 18 October 2024.

Times of Oman (2022). Bowled over by Oman’s beauty, India’s Shashi Tharoor hopes to visit Salal. March 5.

Maulana Hali’s Musaddas-e Madd-o Jazr-e Islam

Posted by

0

Mohsin Aziz

Hui pahloye amna se huwaida

Dua e Khalil aur naveed e masiha

Wo Nabion main rahmat laqab paney wala

muraden gharibon ki bar laney wala

musibat main ghairon ke kaam aney wala

wo apney praye ka gham khaney wala

faqiron ka malja gharibon ka mawa

yatimon ka wali ghulamon ka mola

(Hali)

Who has not heard these immortal lines from Musaddas e Hali. Maulana Altaf Husaain Hali’s Musaddas-e-Madd-o-Jazr-e-Islam commonly known as Musaddas-e-Hali (Musaddas on the ebb and flow of Islam) is perhaps one of the most read and recognizable urdu poems. It was first published in 1879 in Tahzib-ul-Akhlaq as well as in book form. The poem recalls Islams glorious past and mourned its decline in India. A poem which Hali called “dry, insipid, plain and simple poem” (Shackle & Majeed, 1997 ) took the Urdu speaking public with a storm (Sadiq, 1995).

The poem was written at the request of Sir Syed who felt that there is a need for a poem which laments the demise of Islam in India just as there was qasidah lamenting the demise of Muslims in Al Andalus (modern day Spain).

Hali first met Sir Syed at a scientific society meeting at Aligarh in 1867. It was Shaifta who brought Hali along with him to the meeting. The second meeting of Hali with Sir Syed was at Lahore. In 1888 Hali travelled to Aligarh at the invitation of Sir Syed and stayed in Aligarh for few months (Khursheed, Ata, 2015). Before meeting Sir Syed, Hali had some reservations about him. But after meeting Sir Syed, Hali was convinced of Sir Syed good intentions and became his supporter. Hali support for the cause of Sir Syed flourished with time and continued even after the death of Sir Syed. Sir Syed requested Hali to write a marsiya on the death of a community after 1857. Hali obliged and wrote Musaddas e Hali and as they say, the rest is history.

It was most probably the reading of Al Rundi’s famous Rithā’ al-Andalus, lament for the fall of seville (TIGNOL, E. 2016) that prompted Sir Syed to request Maulana Hali to write on the sad decline of Muslim community in India. Sir Syed told Hali that “there used to be mourners for Andalus but that our times are such that no one until now has mourned the condition of our community”. Sir Syed told Hali “God, my master, gave you a tongue but you do not speak; God gave you the marvelous ability to narrate but you do not use this miracle ; God fills our eyes with tears through rain bearing clouds but you do not let them flow one!” (Aligarh Institute Gazette, Aligarh, 26 Jan. 1878, p. 105.)

Sir Syed was mighty pleased with the musaddas and opined that “with this Musaddas begins the modern age of Urdu poetry (Ross Masud, 1931) and famously said in a letter to Hali that “When, on the Day of Judgemtn, Allah will ask me, “What deeds have you brought”? I will say “I only made Hali write musaddas and nothing else’ (Letter from Syed Ahmad Khan to Hali, Shimla, Park Hotel, 10 June 1879, In M. A. Mannan (2007). This shows that Sir Syed thought that Musaddas is good enough to get salvation for him on the day of judgement. There can not be a better appreciation of a book.

The affect of musaddas was electrifying to say the least. Even stage shows were made on it and the impact was such that people would burst into tears by the end of the drama. A series of poems imitating the style of the musaddas as well as parodies based on it are testimony to both its popularity and impact. Hali was

Ram Babu Saksena (1927) in his survey of urdu literature writes that “It was a revelation, a landmark in the literary history of Urdu language. A new star swam into the ken of Urdu poets. It gave a lead to the national and patriotic poems of India. The poem was printed and distributed and sung in assemblies, pulpits, mosques, and conferences”. In fact Hali is forerunner to Allama Iqbal and Shikwa and jawab e shikwa are without doubt culmination of musaddas hali.

Musaddas had 296 stanzas containing 6 lines each. Hali traces the journey of Islam since its birth in Arabia. It tells how Muslims made tremendous progress in all walks of life and their contribution to the world. It then moves to the fall of Muslims in India from position of power to penury and powerlessness.

It is worth mentioning that Hali gave the copyright of the Musaddas to the college so that the money collected could be used by the college fund. Sir Syed never let go of any opportunity to collect funds for the college. However this was different. It is to the credit of Sir Syed that he refused and told Hali that the Musaddas belonged to the community and the college would have no copyright over it. It is to the credit of Hali that despite paucity of money, he did did not keep copyrights and did not earn any royalty from its sale. Hali dedicated the Musaddas to the nation and to the community and gave open permission for it to be published and distributed by anybody (Hussain, S.A., 1986). For those who do not know urdu, several english translations of the musaddas are available.

References:

C. Shackle and J. Majeed, Hali’s (1997) Musaddas: the flow and ebb of Islam. Delhi: Oxford University Press

M. Sadiq, A History of Urdu Literature (Delhi, 1995), p. 347.

Ross Masud (1931) Khutut e Sir Syed, Ed. Ross Masud: Badayun  

M. A. Mannan (ed), Selected Letters of Sir Syed Ahmad, Aligarh, 2007

TIGNOL, E. (2016). A Note on the Origins of Hali’s -e Madd-o Jazr-e Islām. Journal of the Royal Asiatic Society, 26(4), 585-589. doi:10.1017/S1356186316000080

Ram Babu Saksena (1940) A History of Urdu Literature, pp. 215-216, Allahabad.

From Hagia Sophia to Aya Sofya Cami

Posted by

2

Just read the news that Hagia Sophia Museum has been reconverted into a Mosque through a Presidential order in Turkey. Hagia Sofia or “Holy Wisdom” is also known as Ayasofya Cami or Aya Sofya Mosque in Turkish. It is one of the most prominent cultural and religious landmarks in Istanbul or perhaps whole of Turkey. My mind raced back to 9 August 2019 when I along with my family visited this historic building along with my guide Serkan. We were part of small group which had only two families, mine, and a British couple. The British couple were with us during the first half of the tour which included visit to Ayup Sultan Turbesi, Pierre Loti, Spice Bazaar and Cruise on Bosphorus Strait. In the second half was included the Blue Mosque, Hippodrome and Aya Sofya. However, the British couple had already been to Aya Sofya earlier, so they decided to give it a skip effectively making my tour a private one. We had a very knowledgeable guide entirely for us. The queue outside Aya Sofya was serpentine but one of the privileges of having a guide in Turkey is that you jump queue, hence we were inside within 2 minutes.

It is one of the oldest standing religious structure in the world. It was the pride of Nova Roma or Constantinople and was a church for whole of Christianity for almost half a millennia before the divide between Eastern Orthodox Church and Catholic Church. It was founded in 537 which makes it almost 1000 years older to St. Peters Basilica in Vatican.  It was built in 537 during the reign of Emperor Justinian I. For centuries it was the largest dome in the world and the largest interior space in the world. It is justifiably considered the epitome of Byzantine architecture. It is said that on the completion of the Hagia Sophia when Justinian visited the Hagia Sophia for the first time he exclaimed with pride that “Solomon, I have outdone thee”.

Hagia Sophia was constructed first as a Church in 360 A.D by the Roman Empire. It was burned and reburned several times during uprisings. The present structure was constructed by the Byzantines in the 6th century on the orders of Emperor Justinian I. Over the years it was destroyed several times due to earthquakes and by Crusaders and was rebuilt several times. The structure is witness to the changes in history and its fortunes have also changed with the changes in power structure. It was a Byzantine Christian Church from 537 to 1054. From 1054 to 1204 it was Greek Orthodox Church. In 1204, it was converted into a Roman Church. In 1261 it was reconverted into Greek Orthodox Church and remained so till 1453 when it was converted into an Imperial Mosque after the fall of Constantinople in 1453 to the Ottomans who also renamed the city from Constantinople to Istanbul. It was given the name of Ayasofya Cami (Mosque of Ayasofya) by the Ottomans and minarates were added to it. It remained a Mosque from 1453 to 1935 when it was converted into a Museum during the time of Mustafa Kamal Ataturk. It has been converted back into a Mosque on 10 July 2020. Today it is also a final resting place for 5 Ottoman Sultans and their families.

After its conversion back to Mosque the entrance fees has been cancelled. It will still be open to all faiths. According to Erdogan “Like all our Mosques, its door will be open to everyone, Muslims or non-Muslims. As the world’s common heritage, Hagia Sophia with its new status will keep on embracing everyone in a more sincere way”. The first prayers in the Ayasofya Cami will be Friday prayers on 24th July 2020. It would not be out of place to remember that it was 24th July 1923 when the treaty in Switzerland’s city of  Lausanne ended the hostilities between the Allies and the Turkish state.

However, the debate continues whether this is a right decision or not from religious point of view and whether this was the right time for this decision? Those who know their history and have sense of today’s geo-politics can only be amused at the assertion of those who believe that the next step is the establishment of Ottoman Caliphate.

For references and more details, please see:

Educating the community: Some inspiring news and some random thoughts

Posted by

0

A group of Ulema from the Indian State of Jharkhand have appealed to Muslims to solemnize marriages with simplicity. They have decided not to officiate marriages with baraat (often the big group of people who accompany bridegroom to the bride’s house for marriage) or unnecessary extravaganza. It is indeed a welcome decision.

Anyway, many were already forced to drastically cut down on marriage related celebrations due to lockdown. Billions of rupees are spent every year on marriages. Not all expenses are unnecessary, but a huge part of the expenses fall in the category of unnecessary.

A similar report about Meerut city in the Indian State of Uttar Pradesh estimates that around 60000 nikah have taken place in Uttar Pradesh alone during lockdown. The report also mentioned about how marriages were done with less than 10 to 15 people from both the sides. The news report also mentions as to how the simplicity in marriage ceremonies is helping families save significant amount of money. In fact, some people have mentioned that if not for the forced simplicity due to lockdown they would have taken loan to perform marriage with all the required extravaganza due to social pressure. I was just making some rough calculations. Imagine each person saving rupees one lakh due to reduced expenses. This is a very conservative estimate. 60000 marriages saving one lakh each amount to massive 600 crore. This is the saving only during the lockdown period and only from one state. Even if we take this as amount saved in a whole year still it is a huge amount. Let us assume that 75% of this saved amount is used by the family and 25% is used on education of the community. That would still be 150 crores. Assuming that it requires around 2 crore rupees to start a new school, this amount of money is enough to open 75 schools every year. It would not take more than 10 years to transform the education map of Muslims in Uttar Pradesh.   It is high time that the community starts thinking along these lines.

It reminded me of a silent movement already going on in the Muslim community on the need to save money on marriage and cut down on multiple umrah and instead use the money on educating the children of the community. A Faizur Rahman of Harmony India and Prof. Aslam Parvaiz, Vice Chancellor of Maulana Azad Urdu University, Hyderabad, India have calculated the amount of money spent by Rich Indian Muslims every year on Umrah. Their rough estimate shows that the money spent on Umrah just for one year can fund the education of 3 lakh kids for 18 years. They are not asking people not to go on Umrah, they are simply asking them not to go every year as many rich Muslims are doing and rather spend the money on the betterment of the community.

I would finish by taking excerpts from an article by Maulana Hafizur Rahman Azami Omeri where he has quoted Imam Ghazali on such practices. “These rich people are very fond of spending their money on the Hajj. They perform the Hajj again and again sometimes even at the cost of their neighbours suffering in hunger”.

For reference and further reading, see:

Aas Mohammad Kaif Twocircles.net (30 May 2020) लॉकडाऊन में इस्लामि कैसे बन गए निकाह के तौर-तरीक़े ! Twocircles.net. Available at: http://twocircles.net/2020may30/437185.html. Accessed on 4 June 2020.

News 18 Urdu (3 June 2020) جھارکھنڈ کے علمائےکرام کا بڑا فیصلہ، شادی میں دھوم دھام اور فضول خرچی

ہوئی تو نکاح نہیں پڑھائیں گے جھارکھنڈ کے علمائےکرام کا اعلان

Available at: https://urdu.news18.com/news/nation/big-decisions-of-religious-leaders-of-jharkhand-for-the-efforts-of-social-reform-nau-ns-305484.html. Accessed on 6 June 2020.

Maulana Hafizur Rahman Azami Omeri (25 May 2012) Multiple Hajj and Umrahs are not a priority in Islam. Twocirlces.net. Available at: http://twocircles.net/2012may25/multiple_hajj_and_umrahs_are_not_priority_islam.html. Accessed on 20 May 2020.

Rasheed Kidwai (24 March 2019) ‘Rich Muslims’ expense on Umrah, marriage can teach 3 lakh poor Muslim kids for 18 yrs’. The Print. Available at: https://theprint.in/opinion/rich-muslims-expense-on-umrah-marriage-can-teach-3-lakh-poor-muslim-kids-for-18-yrs/210834/. Accessed on 27 December 2019.

Ramadan: The month of Charity

Posted by

2

Ramadan is the month of charity. Although it is not obligatory to pay Zakat in the month of Ramadan, most Muslims pay their Zakat in Ramadan. Besides Zakat, there is obligatory Fitra to be paid to the poor before the Eid Prayer. Besides these two obligatory charities, lot of Sadaqa (Voluntary Charity) is paid during Ramadan. It is not that one is not encouraged to do charity throughout the year and do it only in the month of Ramadan. However, it was the Sunnah of the Prophet to do more charity in the month of Ramadan. It is reported that during the month of Ramadan the prophet used to do so much charity that he was likened to fast blowing wind.

It is narrated by Ibn ‘Abbas (may Allah be pleased with him) “The Prophet (peace be upon him) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Holy Qur’an to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind” (Sahih Al Bukhari: Book No. 31: Hadith No. 126).

Qur’an exhorts the believers to do charity and equals it to load given to Allah which will be returned in multiples on the day of Judgement.

“Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned” (Surah Al Baqarah 2:245).

At another place Qur’an explains the benefit of charity by giving the example of grain of corn. According to Quran:

“The likeness of those who spend their money for Allah’s sake, is as the likeness of a grain (of corn), it grows seven ears, every single ear has a hundred grains, and Allah multiplies (increases the reward) for whom He wills, and Allah is All-Sufficient for His creatures needs, All Knower” (Surah Al Baqarah 2: 261)

“Those who spend of their goods (in charity) by night and by day in secret and in public shall have their reward with their Lord: on them shall be no fear nor shall they grieve” (Surah Al Baqarah 2:274)

The literal meaning of Zakat is purification and growth. It is a specific amount of money due to be spent on specific accounts after the passage of specific time. There are numerous spiritual, psychological as well as economic benefits of charity, especially zakat.

Spiritually it brings the giver closer to the Creator. There is no denying the fact that physical ibadah (worship) does not affect a person as deeply and does not put as much burden on him or his resources as parting with hard earned money. It is also a form of informal social insurance system which takes care of the basic needs of the poorer sections of the society by the wealthier section. In this way it bridges the gap between the rich and the poor which may lead to many unwanted situations. It creates a feeling of love and brotherhood between the rich and the poor and thus reduces social tensions also.

It has a psychological dimension as well. It has a positive affect of the giver, the receiver, and the society at large. It purifies the property and assets of the giver, restraints his lust for wealth and material goods and creates in him the virtue and urge to share with less fortunate ones. It uplifts the giver from a life of materialism and self-gratification to a life endowed with a higher moral purpose.

Sadaqa and Zakat prepares one to spend in the way of Allah willingly and largeheartedly. It drives away greed and pride from the wealthy and does away with glaring income inequality and at the same time imperceptibly effects a gradual redistribution of wealth from the rich to the poor.

Economically it prevents concentration of wealth by circulating it in the society by transferring wealth from the rich to the poor. It redistributes real income among the members of the society by redistributing a part of purchasing power from the rich to the poor. It is well known economic fact that poor tend to spend most of their income on basic necessities of life as compared to the rich who spend less proportion of their wealth on basic necessities. A major part of the wealth of the rich is spent on luxuries of life. When charity is paid by the rich to the poor it helps in the circulation of money in the economy by creating demand for basic necessities of life.

It also discourages hoarding and accumulation of idle wealth. It ensures to put the waiting resources back into economic activity by pushing every bit of idle wealth into production activity by increasing the cost of waiting.

Let us pay our Zakat and give Sadaqa to reap the spiritual rewards in the holy month of Ramadan. Let us reach out to the less fortunate and make a difference in somebodies’ life. Let us make this Ramadan more fulfilling and satisfying.

Using interest money to help the poor and the needy

Posted by

0

Darul Ifta at Darul Uloom Deoband (Islamic Seminary, India) has issued a Fatwa (religious opinion) that it is permissible for Muslims to use interest accrued on bank savings to help the poor. The fatwa was issued in response to a query from Karnataka which stated that “there is enough money from the interest in the bank account of our area’s mosque. And at present, many poor are suffering because of lockdown and they have no ration in their homes. In such a situation, can the needy persons be helped with this money?”. The reply of Darul Uloom Deoband was that:

“According to Islamic laws, the interest given by banks is haram (prohibited), it can not be used. But the interest money can be given to the poor and disabled without any intention of sawab (reward).  So if bank account of the mosque has such interest money and its management wants to give to poor and needy people or wants to buy ration for them during the lockdown, there is nothing wrong in it”.

This is a welcome decision and clarification coming from Darul Uloom. These are difficult times and people are going through hardship. Muslims should use this opportunity to help the poor and the needy. This help must be given without any discrimination or prejudice. It should be given to people of every faith and colour and gender, Poor is a poor and needs to be supported.

Personally, I have being doing this for almost two decades now. I always use the interest money to help the poor. However, I believe that this should not be confined to only during lockdown period. Personally I have given interest money mostly to schools. That there is very high level of illiteracy among Indian Muslims is well documented. What better way of  using this money lying in banks than helping somebody get educated. As they say instead of giving somebody fish, teach the person how to fish. When a person gets educated instead on depending on charity for life that person will become charity giver in future. If all the interest money lying in banks is used it can help educate a lot of children who cannot get decent education because their parents are too poor to afford school fees. This will not only strengthen the community but also the Nation.

There was always a large percentage of Muslims who were apprehensive of using interest money and used to leave it lying in banks. The concerns and apprehensions of such people have been addressed in this fatwa. Let us all use this opportunity to help our fellow citizens to get better education and have a decent shot at life. Let us help the poor to get educated, Let us build the Nation.

Kyon Zyankar Banoon, Sood Faramosh Rahoom

Fikr e Farda na Karoon, Mehve Gham e Dosh Rahoon

Reference:

Mohd Dilshad (6 May 2020) Can use bank interest to help the needy, says Darul Uloom. Available at: http://timesofindia.indiatimes.com/articleshow/75562934.cms?utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst.  Accessed on 8 May 2020.

Lets celebrate Eid 2020 with true spirit

Posted by

4

Somebody forwarded me the news from Hyderabad and Lucknow that Muslims are planning to scale down on Eid festivities and related buying this year and rather spend the money on helping the poor and the needy. It is reported in newspapers that the Muslims in Hyderabad are preparing to celebrate this year’s Eid without new clothes. This is to show solidarity with the poor affected by the Corona Virus. The money thus saved will be used to help the poor and the needy and to save for future. There is a WhatsApp message circulating in Hyderabad “I am not buying clothes this Eid. Will you?”. In an open appeal to the Muslims of Hyderabad, Nawab Najaf Ali Khan (descendant of Last Nizam Mir Osman Ali Khan) has requested them not to buy new clothes even if lock down in lifted and shops are open. His appeal says “Let us pledge to exclude our materialism and gloating and be mindful of the underprivileged around us. Let’s say no to excessive and unnecessary shopping for Eid. Keeping in mind the current situation due to the ongoing lock down for Covid-19, most of us are at home, but the poor and needy are left to fend for themselves without a job as everything is shut down”. This is indeed sane advice.

Similarly, there is a call given in Lucknow to use best clothes instead of new clothes. The appeal from Lucknow is as follows:

“Let’s wear the best clothes not new clothes this Eid

Say No to Eid Shopping this year. Instead

Feed a Family

Pay someone’s school fees

Help someone restart business

Pay someone’s rent

Let’s celebrate the true spirit of Ramzan”

Maulana Khalid Rasheed Firangi Mahal has appealed to the people of Lucknow to spend half of saved amount on the poor and the needy. This is a good advice as it creates a balance between the personal needs and the needs of the society. One can spend half the amount saved on helping others while can save the other half for future.

These are good initiatives. They need to be followed everywhere. Let us celebrate Eid without new clothes and shoes. And why only clothes and shoes, let us celebrate this year’s Eid with less food also. Usually a minimum of four to five dishes are prepared on the occasion of Eid. Let us do with two dishes and instead help others. Let us celebrate Eid this year in the true spirit by sharing with others. Let us go back to the Sunnah. Eid Mubarak in advance.

References:

 

 

 

Ramazan, Corona Virus and the Indian Muslim Leadership

Posted by

0

Ramazan is round the corner. It is a special month for Muslims all over the world. The moment one Ramazan finishes, they start waiting for the next one. Even kids eagerly wait for Ramzan. There is something special which one can feel immediately upon confirming the news that Ramazan is starting tomorrow. From maghrib itself, the environment changes. Suddenly, the whole environment becomes spiritual. Everybody start preparing for Isha prayer and males especially look forward to praying special congregational prayers what are commonly called as Taraweeh (The real name by the way is Qayamul Lail) and prayed in the Mosque after Isha.

When the corona virus was in early stages the countries of Middle East decided to close Mosques. Even the Haram Makki as well as Haram Madni were closed. Regarding these decisions there has been lot self-congratulatory talk at the popular level in India . When Saudi Arabia decided to close the Harmain Sharifain and other mosques it was received with not only disbelief but also disdain in the Indian Subcontinent. Not only Saudi Arabia, all the GCC countries i.e. United Arab Emirates, Kuwait, Sultanate of Oman, Qatar, and Bahrain also closed all the Mosques not only for daily five obligatory prayers but also for Friday prayers. The general response in the Indian Subcontinent was that it is a sign of weakness of Iman. This was basically indirectly saying that Muslims in India have more Iman than Middle Eastern Muslims. However, time has proved that it was absolutely correct decision and there are historical precedents available in early Islamic history that this has been done before. Even for Ramzan, all the GCC countries have decided to continue with the earlier decision of keeping the Mosques closed throughout the month.

In this regard I am looking at two different advices which have come for Indian Muslims as guidelines to be followed during coming Ramazan. One is a copy of a Fatwa from Darul Ifta of Darul Ulum Deoband and other from a group of prominent Indian Muslims. Both of them have advised Indian Muslims to follow the law of the land and not to do anything which may spread the Virus. Both the advisories contain some great advice which are quite practical. It is a welcome sign. However, in both of them there are points which at least to me don’t make any sense at all.

The advisory from Darul Ifta of Darul Ulum suggests that not more than 4 or 5 people should pray in the Mosque, either the five obligatory prayers Friday prayers (point three) or Taraweeh (point four). The same point is contained in the advisory given by the group of prominent citizens (point one). I fail to understand as to how this will help in containment of the virus. If only those who live in the Mosque pray, it does make some sense but to suggest that some from the neighborhood should join them to make it 4 or 5 does defeat the very purpose of social distancing. It even goes on to suggest that in case of non-agreement as to who will join from the neighborhood, there should be a chit based random selection to avoid controversy. However, it is another point in the advisory of Darul Ulum Deoband really baffles me. It asks people to make announcement from the Mosque for the time of Suhoor (early morning meal before sunrise to start the fast) as well as Iftar (meal taken to break the fast at sunset. Point fourteen). What is the point of creating a situation which can lead to unnecessary controversy? Those who fast can find out the time anyway. Everybody has got either a watch or a mobile. One can easily see time and break the fast. Where in the world was the need for this advisory? For me it certainly defies logic. Coming to the first point, is it so important to open Mosques as to put people in danger.

There can be only two plausible explanations for this. Either those giving these advices are not competent to really comprehend what is staring at them. They are unable to really put things in historical perspective and come up with a suitable response. This is quite possible as this is what religious leadership in India has done quite a few times in the past with disastrous results. It does not mean that they have never taken correct decisions and positions. Mostly that is the case. But it must be remembered in today’s world of prevalence of social media and instant decision making, there is hardly any margin of error. We have just witnessed the drama that was played on television channels with regards to Tablighi Jamaat. The time at which the congregation took place at Markaz, there was no government advisory against any such gathering. Still, those responsible at the Markaz are now being blamed left right and center.

The other explanation is that they understand the reality and know very well as to what needs to be done but are afraid to speak so. They are afraid that if they speak the truth and advice people correctly, they may loose their followership and popularity. Both the scenarios are quite scary. If this is the quality of leadership than only Allah can save us. In such a situation it is better to err on the side of caution rather then regret later.

With due respect to  Sir Allama Mohammad Iqbal, I would like to rephrase a couplet from Shikwa and say that:

Jurrat Amoz Meri Taabe Sukhan hai mujhko

Shikwa Ulema Se khakam badahan hai mujhko

The strength of my talk (poetry) is encouraging me

May dust be in my mouth, I have complaint against Ulema